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Mamma Yaga's avatar

I am not a scholarly or knowledgeable person, so I will answer the questions simply, from my point of view. Thank you for the opportunity.

From compact works I gain insight into cultures, what they valued, and what they wanted to share. In more complex works it seems that what is communicated is focused more on an individual interpretation or vision. It still contains cultural clues, but it is more the author’s view than the entire culture. I could be really off there, but it seems that one is a generalization of a rule and one is commentary. The consequences might be a change in tradition--something lost, something gained in search for meaning.

I grew up in a household with a parent who spoke English as a second language and am well-acquainted with language barriers. It is enough of a challenge to foster relationships when both speak the same language. Language barriers are generally accompanied by cultural barriers. Often, what one believes a word to mean is something completely different from how another person interprets it even when speaking the same language. When there is a language barrier, clear communication is all the more difficult.

I came away with the feeling that the spoken language barrier emphasized the power of love to overcome obstacles. Love itself was the language the two main characters shared, and love won despite the odds.

Changing into animals seems to represent the ability to become invisible or safely disguised as someone/something else. It could also be used to justify actions or reactions that our feelings may bring to mind but our conscience struggles with. If I am a wolf, I can eat you, because I am hungry. I find those things very useful.

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Mark Fitzpatrick's avatar

A friend shared this and brought it to my attention, and I immediately subscribed, thinking it a project just after my own heart ... and then I read the story in the first issue, of the Orange Tree and the Bee ...

My first rather flippant reaction was the following (but the more I think about it, the more it's bothering me; I'll put a further note below) : never have I so clearly felt on the side of the Ogres ; rarely have I so detested the insufferable, saccharine, pale and pretty little prigs we are asked to admire as protagonists ... It must be my heritage, as a Savage from a Land of Ogres, Cannibals, and Monsters, but I feel that one would need a heart of stone not to wish ardently for the Princess and the Prince to be most gorily devoured ...

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